More on Willy Brandt, René Lévesque and the Socialist International

René Lévesque - Attendez que je me rappelle...

In my post of January 4th, 2015, I published the first English translation of a 1982 letter of René Lévesque to the Socialist International (SI), scooped from the unpublished files of the Parti Québécois by the Fédération des Québécois de souche (FQS).

Let’s take another look at that letter.

The New American (Tuesday, 01 March 2011 15:40) in its article by Christian Gomez (“Involvement of Socialist International in 2011 Protests”), describes the origins of the Socialist International:

“Initially founded in Paris in 1889, the Second (or Socialist) International was led by Friedrich Engels — until his death in 1895 — in conjunction with other leaders. After being dissolved on the eve of the First World War, the SI, although by then committed to the ideals of Leon Trotsky*, reorganized in 1951, serving as an ally to the Soviet Union and its Warsaw Pact communist satellite republics.”

Source: http://www.thenewamerican.com/world-mainmenu-26/africa-mainmenu-27/6516-involvement-of-socialist-international-in-2011-protests

Backup @ Calameo: http://en.calameo.com/read/000747447955ecbba25a9

Friedrich Engels was a Socialist who wrote the Communist Manifesto with Karl Marx in 1848.

The New American goes on:

“During its 1962 Congress in Oslo, Norway, the Socialist International officially publicized its aims abroad, declaring, ‘The ultimate objective of the parties of the Socialist International is nothing less than world government,’ adding, “Membership of the United Nations must be made universal.”

The text of the Declaration of the Socialist International endorsed at the Council Conference held in Oslo on 2-4 June 1962, is online at the web site of the SI, itself.

Source: http://www.socialistinternational.org/viewArticle.cfm?ArticleID=2133

Backup @ Calameo: http://en.calameo.com/books/000747447c87ba69f7cac

It says:

“SOCIALISM AND WORLD PEACE

“The ultimate objective of the parties of the Socialist International is nothing less than world government. As a first step towards it, they seek to strengthen the United Nations so that it may become more and more effective as an instrument for maintaining peace.”

Again, The New American:

“Several years later, in 1976, Willy Brandt — the former Chancellor of West Germany who was forced to resign in 1974 after he was exposed as an agent of the Stasi, the KGB-backed secret police of communist East Germany — became the President of the SI, serving as its longest-running leader from 1976 to 1992….”

 

The Parti Québécois Adheres To The Goal
Of World Government:

With respect to both SI congresses, and in particular to the SI’s “1962 Congress in Oslo, Norway”, we note that René Lévesque, at page 1 of his 1982 letter to SI president Willy Brandt, requesting PQ membership in the Socialist International, specifically states, in the second to last paragraph on that page:

“… le Parti Québécois adhère sans aucune restriction aux principes énoncés dans les déclarations de Frankfort (1951) et d’Oslo (1962).”

“… the Parti Québécois adheres without any restriction to the principles enunciated in the declarations of Frankfort (1951) and Oslo (1962).”

Therefore, in 1982 when René Lévesque attempted to admit the Parti Québécois to the Socialist International, he was expressly assuring them of his support for their plan of world government.

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But this is no surprise. In his Memoirs published in 1986, René Lévesque entitles a brief sub-chapter, “I Am a Federalist”. In that sub-chapter, he explains that he is a federalist “in world terms“. Here is a compressed extract:

KEY EXCERPT: 17. I Am a Federalist [ … ]

“All of this means that on two or three absolutely essential levels, the nation-state has had its day. It must give up part of its powers and resources to an authority that would be a Security Council for humanity at large. It’s not for tomorrow, of course. But if we want to count on a tomorrow, no other solution is in sight. There, at any rate, is what I think, and what I repeat every time I get a chance, and what I’ll risk saying again here: to put an end to the massacre of innocents, to give children everywhere a minimum of equal opportunities, one cannot be anything but federalist… at least in world terms.”

The chapter section can be viewed online, English edition, as published:

“I Am a Federalist” – chapter section in the Memoirs of René Lévesque (published 1986):
http://en.calameo.com/books/000111790e51d4555c0f5

The original chapter section in French, entitled “Je Suis Fédéraliste” – being a section of a chapter in the Memoirs entitled Attendez que je me rappelle… les Mémoires de René Lévesque (also published in 1986), is online here:

http://en.calameo.com/books/0001117901d697922e1af

The pertinent extract in the French-language Mémoires reads as follows (again, compressed to the point):

“Cela signifie que, sur deux ou trois plans absolument existentiels, l’État-nation a fait son temps. Il lui faudra céder cette portion de ses pouvoirs et de ses ressources à une autorité qui soit un Conseil de Sécurité pour l’humanité tout entière. Ce n’est pas demain la veille, bien sûr. Mais si l’on veut compter sur un demain, quelle autre issue ?

Pour ma part, en tout cas, ce que je pense et que je répète à chaque occasion, et que je me risque à écrire ici : pour mettre un vrai holà au massacre des innocents, pour donner aux enfants de partout un minimum d’égalité des chances, on ne peut qu’être fédéraliste. Mondialement parlant…”

René Lévesque was not a nationalist, a sovereignist or a patriot. He was a known Communist and a globalist.

As René Lévesque asserted in his 1982 letter to Willy Brandt, attempting admission of the Parti Québécois to the Socialist International, “… the Parti Québécois adheres without any restriction to the principles enunciated in the declarations of Frankfort (1951) and Oslo (1962).”

However, the Frankfurt Declaration of 1951, at its article 5, states as follows:

“5. In many countries uncontrolled capitalism is giving place to an economy in which state intervention and collective ownership limit the scope of private capitalists. More people are coming to recognise the need for planning. Social security, free trade unionism and industrial democracy are winning ground. This development is largely a result of long years of struggle by Socialists and trade unionists. Wherever Socialism is strong, important steps have been taken towards the creation of a new social order.”

A moderator of the May 9th, 1972 radio broadcast discussing the Parti Québécois manifesto, online at CBC Archives, (transcribed and translated into English here), quoted then-President of Bell Canada, Mr. Robert Scrivener, as characterizing

“this program as ‘dangerous’, ‘unrealistic’, and who envisioned a kind of ‘Apocalypse of Business’, if ever this program, if ever one attempted to apply this program.”

While the radio hosts and others attempted to link the manifesto to Swedish-style socialism, seasoned businessman and President of the Quebec Employers’ Council, Charles Perreault, declared:

“For all practical purposes here, they are going to give to the Government the role it plays in socialist countries in Eastern Europe. They are going to centralize production, they are going to construct plans – uh – coercive plans – and for all practical purposes, as I said – uh – give to the Government total control. And one must expect that the, the, the economy will progress pretty much like that of the Poles or the Czechs or the East Germans.” (11 min. 01 sec.)

Perreault continued:

“This is clearly a coercive – uh – which ref – uh, which represents the kind of, of – of, uh – of system known in socialist countries.

But surely not, surely not (the kind one finds in) Sweden, and surely not in France, either.” (12 min. 34 sec.)

Narciso Pizarro, a Marxist sociologist interviewed in the same broadcast, and who specializes in trade-unionism, admitted that the Parti Québécois manifesto took its inspiration from “the Yugoslav model“. (2 min. 26 sec.) The former Yugoslavia, of course, was a Communist state under Marshal Tito until his death in 1980. Thus, in 1972, at the time of the Parti Québécois manifesto, the plan for Quebec is admittedly Communist.

The Parti Québécois is therefore obviously Communist.

The referendums in Quebec to “secede” are an obvious device to acquire temporary sovereignty sufficient to sign “treaties” undertaking to destroy that same sovereignty in Communist regionalism subject to world government.

That regionalism, intended to stretch horizontally, East-West, with the “rest of Canada” signing on to the “partnership”, is moreover modeled on the regionalism now unfolded in Europe. At the time of the 1980 Quebec referendum it was called the European Economic Community; at the time of the 1995 Quebec referendum, it had become the European Union. By 2001, Mikhail Gorbachev was calling it “The New European Soviet“.

Both referendums failed — despite attempts to rig the outcome — thus the regionalization of North America was pursued vertically, North-South, by means of so-called “trade” deals to incorporate Canada, the USA and Mexico into a single unit. When NAFTA stalled, 9/11 occurred, conveniently kick-starting the final leg of the forced march to North American…. Soviet Union.

Building A North American CommunityIt should be no surprise that René Lévesque himself called his plan for the re-federation of Canada with a (temporarily) sovereign Quebec both a new “Canadian Union” and a new “Canadian Community.” These designations must be familiar…. they are clearly echoed in the Council on Foreign Relations’ 2005 blueprint for “Building A North American Community,” commonly known as the North American Union. They were also based on the European Economic Community, and the European Union.

Moreover, one of the signatories to the 2005 “Building A North American Community” plan is Pierre-Marc Johnson, leader of the Parti Québécois after Lévesque, and therefore the Communist Premier of Quebec. The North American Union, modeled on the European Union — the “New European Soviet” — must therefore be Communist.

As to who really founded the Parti Québécois — because René Lévesque is just the front man — I’ll give you that in another post another day.
______
* Leon Trotsky, also known as “Lev Bronstein”.

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UPDATE: FREE DOWNLOAD now available for researchers:

Download a FREE 18-MB copy of QUAND NOUS SERONS VRAIMENT CHEZ NOUS

The 7zip folder contains: (1) the AUDIO TAPE of the French CBC radio show discussing the Manifesto; (2) The Table of Contents of the Manifesto (Translated); (3) an 18-MB PDF file of the manifesto (scanned at the law library of the French University of Montreal; (4) an OCR of the manifesto.

QUAND – The PQ Manifesto – PDF file & OCR.zip

OR:

QUAND – The PQ Manifesto – PDF file & OCR.zip

 

 

 

 

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What is the FLQ but the Terrorist Wing of the NDP?

Who Is Running The Break-Up Of Canada?
“Liberals” Or NDP Communists?

DIVIDE, CONQUER & OVERTHROW:what

NDP plays the “Clarity” game for North American Union. They’ve been doing it for decades: turn the French against the English to break up the country, to dissolve the Constitution of Canada for North American Multicultural Soviet Union.

 

Where does Canada’s “break-up” come from?

It comes from the NDP’s man, Marxist-Machiavellian Trudeau, who promoted the NDP in 1963, and jumped to the Liberals AS A FRONT in 1965, to put Canada on the rails for his Marxist pals.

Using phony “trade deals” to hide the gradual remodeling of Canada for regional union, pending dissolution by phony referendums to “secede” as the means to dismantle Canada for regional union, Trudeau built up his Communist pal René Lévesque.

In the April 1962 issue of his magazine featured in the image at left, Trudeau and a raft of his fellow leftists promote regionalism for Canada as their “alternative” to the “separatism” which they, themselves, have been fomenting underground, creating the ‘problem’ so they could offer their own Marxist-globalist, anti-national, regional ‘solution’.

This begins the Trudeau march toward regional North American Union commenced by him and his own entourage in the 1950s. For, in the decade prior to this issue of Cité Libre, these same Marxists infiltrate Quebec trade unions and their publications, the daily newspapers such as La Presse and Le Devoir, and are encouraged by the federal broadcasting corporation, our outrageous CBC-Radio Canada, which virtually excludes all public opinion which opposes “the Left”. For eyewitness details on that, see my exclusive English translation of a couple of chapters from Robert Rumilly’s 1956 book, “The Leftist Infiltration in French Canada” (L’Infiltration gauchiste au Canada français).

The leftists infiltrated and undermined respectable nationalist institutions, diverting them all to their own leftist ideology, “class struggle” and support of violence and terror to destroy respectable Christian society.

These leftists, exposed by Rumilly, denounced the elected representatives of the French Canadians as “tyrants”. Well, what is their own alternative today? Under Marxist Trudeau’s 1982 coup constitution, which supposedly protects “rights”, a Christian minister, Pastor Mark Harding, has been convicted of “hate crimes” for opposing the advent of Islam in Canada. One of Canada’s new, Soviet-style socialist tribunals then sentenced the Christian pastor to “re-education camp” with a Muslim Imam, to forcibly alter his political and religious views, contrary to his own Christian conscience!

This same gang of Marxists in the 1950s, with the aid of their own Marxist lawyers, went to the Supreme Court of Canada to defend and protect the “rights” of Communists to freedom of conscience and expression. Apparently, now the tide has turned, these same Marxists having seized control of Canada, the new, true “tyrants” do not tolerate official views other than their own.

Meanwhile, back in the mid-1960s, Trudeau’s own pro-Soviet “Cité Libre” writers “quit” that magazine to become the two major FLQ terrorist leaders. One of the two also belonged to Trudeau’s true political choice, the NDP, before he “quit” to lead the terrorists: Pierre Vallières.

The other one, Charles Gagnon, would eventually “quit” the FLQ for the even more radical Maoists, and with Gilles Duceppe whose father was an NDP founding member, Gagnon then wrote for the even more radical magazine “En lutte !” (Struggle !).1

The NDP terrorists’ job: harness the FLQ to support Communist Lévesque and “sovereignty association” — which is the EU system for Canada, and the basis of global government over regional unions.

The NDP, like the CCF before it, has always supported world government; and both the NDP and its renamed version, the CCF, have always been members of the Socialist International, successor to the last Communist International, seeking world government.

Sedition is a criminal act. Sedition occurs when those in office abuse their power to promote or perpetrate unconstitutional acts. Turning citizens against each other is also the crime of sedition. Destroying the country and its lawful constitution is the high crime of treason known as a coup d’état — but you won’t notice who is really doing it, if you can blame it all on Quebec, by maligning its people while seizing and subverting its government.

There is no power to “secede” at s. 92 of the BNA Act, 1867; but that won’t stop a Marxist from infiltrating the Liberals to pretend there is one, any more than it will stop a Marxist from “quitting” the NDP to lead terrorists in demanding it. Thus, the NDP plays both ends against the middle!

And then comes FLQ terrorism: bombings and murders of Canadians, kidnappings, and phony “War Measures” by their man on top who infiltrated Canada for them. Let me underscore it: both major FLQ terrorist leaders came from Marxist-NDP-member-and-candidate Trudeau’s pro-Communist magazine, Cité Libre.2
 

Communist NDP leader Michel Chartrand backs Communist FLQ terrorist leader, Charles Gagnon

Communist NDP leader Michel Chartrand backs Communist FLQ terrorist leader, Charles Gagnon


In the midst of which, NDP Leader, Michel Chartrand:

“remained steadfast in his beliefs, and proved it by bailing FLQ leader Charles Gagnon out of jail, paying nearly three thousand dollars of his own money.”

That’s $3,000.00 in the 1960s.

What was the FLQ, if not the terrorist wing of the Marxist NDP, with its leaders issuing directly out of NDP’er Trudeau’s pro-Communist magazine?

Is terror a “Liberal” tool or a Marxist NDP tool?

Is “secession” a Liberal tool, or a Marxist NDP tool? Ask William Zebulon Foster, author of “Toward Soviet America” who threatened the USA with “secession” of the southern Black States.

Who but “former” NDP-Marxist-Cité Libre writer-FLQ terrorist leader, Pierre Vallières would falsely and maliciously call French Canada the “White Niggers of America,” thus modeling Quebec and the breakup of Canada on Foster’s Communist threats to use the Negroes in the southern “Black Belt” to split up America.3

Book cover: White Niggers of America by Pierre Vallières

Book cover: White Niggers of America by Pierre Vallières

The Liberals are always blamed for trying to annex Canada to the USA. That might be true if you are talking of real Liberals, who always wanted a republic. But it is not true if you are speaking of NDP Marxists who are closet Communists posing as Liberals and seeking North American Communist regional union: the destruction of that Republic, and of Canada.

Terror is not a tool of real Liberals; but it is a standard tool of Marxists, who wish to use it to abolish private property (check your NDP Party constitution, that’s a PLANK – no more private property).

 


“We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror.”
— Karl Marx and Friedrich Engels “Suppression of the Neue Rheinische Zeitung“, Neue Rheinische Zeitung, May 19, 1849.

“Those dogs of democrats and liberal riff-raff will see that we’re the only chaps who haven’t been stultified by the ghastly period of peace.” – Karl Marx to Friedrich Engels (Letter, 25 February 1859).

Vallières entitled his pro-Communist diatribe “White Niggers of America”, adding a subtitle that fails to appear on subsequent big-press editions by McLelland and Stewart: The Precocious Autobiography of a Quebec “Terrorist”.

Vallières put “terrorist” in quotes on the cover, as if this unabashed description of an ignorant man who set out to lead murderers of his fellow citizens is inaccurate.

No greater defamation of parliamentary government could be heaped upon a nation and a people than to allege they are “slaves” in their country. No greater lie could be told than to pretend that French Canadians were “white niggers” and “slaves” in Canada.

The French Canadians in Quebec have always been “masters in their own house” in Confederation. They possessed supreme legislative institutions for their own self-government and protection. Whether they always knew how to use them, or even realized what they had, may be another question. Because if you know what you’ve got, you won’t easily buy the line that you are a “white nigger” and a “slave” in North America.

Moreover, Trudeau himself, arch-Marxist and beguiler, was well aware that French Canadians don’t know their own history and constitution (quite convenient to a Marxist deceiver). Law professor Trudeau admits it in the same April 1962 issue of Cité Libre featured above. Said Trudeau (translation):

“The upshot of all this is that in posing independence as a good thing in itself, an affair of dignity for every “normal people”, we launch the world on a strange war-ship. It has been claimed that any sincere anti-colonialist who wants independence for Algeria must also want it for Quebec. This reasoning contends that Quebec is a political dependency, which is to be ill informed of one’s constitutional history; but even if that were the case …. “

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Footnotes:

1  Notice that today, Gilles Duceppe (ex-colleague of a Cité Libre terrorist) supports good old Communist regional union — underway now. In his 2005 article in French daily, Le Devoir, a paper long ago captured by the Marxists (read Rumilly), Duceppe demands “sovereignty” for Québec in order to protect its interests in the context of regional union.

In fact, regional union cannot be finalized until Canada and Quebec are both destroyed as sovereign entities, and that requires the initial step of a “Yes” in a final referendum to facilitate the “negotiations”. Which is precisely what the FLQ terrorists were created for: to provide an excuse to begin the “negotiations”.

Read my exclusive English translation of Duceppe’s: “For a continental integration respectful of the differences” or his French original: “Pour une intégration continentale respectueuse des différences“.

2  “Le directeur de Révolution québécoise, Pierre Vallières, 26 ans, est alors secrétaire du Syndicat des journalistes de Montréal (C.S.N.) et l’un des dirigeants de la grève en cours à La Presse. Ex-membre du parti socialiste, il a été codirecteur pendant six mois de Cité libre, une revue fondée par des intellectuels libéraux réformistes comme Pierre Elliott Trudeau et Gérard Pelletier pour combattre le régime Duplessis dans les années 50. Quant à Charles Gagnon, le secrétaire de la rédaction, il est chargé de cours en littérature à l’Université de Montréal. Âgé de 25 ans, il a œuvré à Cité libre avec Vallières et est très actif dans le mouvement étudiant.” Source: F.L.Q. Histoire d’un mouvement clandestin (1982) by Louis Fournier.

Translation: The director of Révolution québécoise, Pierre Vallières, is 26 years old, is secretary to the Syndicat des journalistes de Montréal (C.S.N.) (the Montreal journalists trade union), and is one of the directors of the strike underway at La Presse. A former member of the socialist party [meaning the NDP by another name in Quebec], he was a co-director for six months of Cité libre, a review founded by Liberal intellectual reformers such as Pierre Elliott Trudeau and Gérard Pelletier to combat the Duplessis régime in the 1950s. As for Charles Gagnon, a copy-editor, he is a junior lecturer in literature at the University of Montreal. Aged 25, he has worked at Cité libre with Vallières and is very active in the student movement.”

Translator’s note: Trudeau and Pelletier were not “Liberals” at the time they founded their Pro-Soviet Cité libre in the 50s. They were socialists and NDP’ers who modeled their review on the crypto-communist, pro-regionalist magazine Esprit in France which promoted Marxist principles, opposed traditional Christianity, and agitated for regionalism in Europe. Both men jumped to the Liberals in 1965 to use that other party as a front to push forward regional communist union for Canada and North America. You have to know a little before you read Fournier, who is a partisan of the leftist movement.

3  Said Communist author and leader William Z. Foster (pp. 303-304:

“The status of the American Negro is that of an oppressed national minority, and only a Soviet system can solve the question of such minorities. This it does, in addition to setting up real equality in the general political and social life, by establishing the right of self-determination for national minorities in those parts of the country where they constitute the bulk of the population. The constitution of the Soviet Union provides that, “Each united republic retains the right of free withdrawal from the Union.” “The recognition of the right of all nations, irrespective of race, to complete self-determination, that is, self-determination inclusive of the right to State separation.”

Accordingly, the right of self-determination will apply to Negroes in the American Soviet system. In the so-called Black Belt of the South, where the Negroes are in the majority, they will have the fullest right to govern themselves and also such white minorities as may live in this section.

Translator’s note: Ahoy, the double standard. If Negroes are a minority in all of the USA, the white majority is called upon to integrate them and give them equal rights to governance over all, which obviously would result in a quite different society, culture and form of government. However, if whites are a minority in the Black Belt, the Negroes will have the right to govern “over” them in a Soviet America.

In other words, the founding peoples of America, who happen to be white (a bad thing), have no right to preserve their own government and culture against dissimilar minorities. They have no right to ask these minorities to adopt their system. But these dissimilar minorities have an absolute right to subordinate white people to their own Black rule and culture. This is not statesmanship, but double-talk to divide and conquer existing powerful nations and peoples.

The same approach was taken in Canada by Cité Libre terrorist, Pierre Vallières, who chose to identify white French Canadians and Quebec in Canada with the Negroes of the Black Belt in William Foster’s American South.

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